HOW TO PARTAKE OF FOOD
-- What shall I say about the belly, the queen of the passions? If you can deaden or half-deaden it, do not relent. It has mastered me, beloved, and I worship it as a slave and vassal, this abettor of the demons and dwelling-place of the passions. Through it we fall and through it -- when it is well-disciplined -- we rise again. Through it we have lost both our original divine status and also our second divine status, that which was bestowed on us when after our initial corruption we are renewed in Christ through baptism, and from which we have lapsed once more, separating ourselves from God through our neglect of the commandments, even though in our ignorance we exalt ourselves. We think that we are with God, but it is only by keeping the commandments that we advance, guarding and increasing the grace bestowed upon us.
-- As
the fathers have pointed out, bodies vary greatly in their need for
food. One person needs little, another much to sustain his physical
strength, each according to his capacity and habit. A hesychast,
however, should always eat too little, never too much. For when the
stomach is heavy the intellect is clouded, and you cannot pray
resolutely and with purity. On the contrary, made drowsy by the effects
of too much food you are soon induced to sleep; and as you sleep the
food produces countless fantasies in your mind. Thus in my opinion if
you want to attain salvation and strive for the Lord's sake to lead a
life of stillness, you should be satisfied with a pound of bread and
three or four cups of water or wine daily, taking at appropriate times a
little from whatever victuals happen to be at hand, but never eating to
satiety. In this way you will avoid growing conceited, and by thanking
God for everything you will show no disdain for the excellent things He
has made. This is the counsel of those who are wise in such matters. For
those weak in faith and soul, abstinence from specific types of food is
most beneficial; St. Paul exhorts them to eat herbs (Romans 14:2), for
they do not believe that God will preserve them.
-- What shall I say?
You are old, yet have asked for a rule, and an extremely severe one at
that. Younger people cannot keep to a strict rule by weight and measure,
so how will you keep to it? Because you are ill, you should be entirely
free in partaking of food. If you eat too much, repent and try again.
Always act like this -- lapsing and recovering again, and always blaming
yourself and no one else -- and you will be at peace, wisely converting
such lapses into victories, as Scripture says. But do not exceed the
limit I set down above, and this will be enough, for no other food
strengthens the body as much as bread and water. That is why the prophet
disregarded everything else and simply said, "Son of man, by weight you
will eat your bread and by measure you will drink water" (Ezekiel
4:16).
-- There are three degrees of eating: self-control,
sufficiency and satiety. Self-control is to be hungry after having
eaten. Sufficiency is to be neither hungry nor weighed down. Satiety is
to be slightly weighed down. To eat again after reaching the point of
satiety is to open the door of gluttony, through which unchastity comes
in. Attentive to these distinctions, choose what is best for you
according to your powers, not overstepping the limits. For according to
St. Paul only the perfect can be both hungry and full, and at the same
time be strong in all things (Philippians 4:12).
from The Philokalia: Volume IV, edited and translated by G. E. H. Palmer, Philip Sherrard, and Bishop Kallistos Ware, (London: Faber and Faber, 1995), pp. 280 - 281.
from The Philokalia: Volume IV, edited and translated by G. E. H. Palmer, Philip Sherrard, and Bishop Kallistos Ware, (London: Faber and Faber, 1995), pp. 280 - 281.
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