"Outside of Constantinople, towards the district of the Seven Towers, there was in ancient times a very large and most beautiful church named in honour of the Theotokos; it had been built about the middle of the fifth century by the Emperor Leo the Great (also called "Leo of Thrace," he is commemorated on Jan. 20). Before he became Emperor, he had encountered there a blind man, who being tormented with thirst asked him to help him find water. Leo felt compassion for him and went in search of a source of water but found none. As he became downcast, he heard a voice telling him there was water nearby. He looked again, and found none. Then he heard the voice again, this time calling him "Emperor" and telling him that he would find muddy water in the densely wooded place nearby; he was to take some water and anoint the blind man's eyes with it. When he had done this, the blind man received his sight. After Leo became Emperor as the most holy Theotokos had prophesied, he raised up a church over the spring, whose waters worked many healings and cured maladies by the grace of the Theotokos; from this, it came to be called the "Life-giving Spring." The Church of Christ celebrates the consecration of this church on this day.
Artist's Rendering of the Church of Zoodochou Pigi in Constantinople (taken from: http://www.village-atlas.com/middle_east/middle_east_1.html)
After the fall of the imperial city, this church was razed to the ground
and the materials from it were used for building the mosque of Sultan
Bayezid. Nothing remained of that church's ancient beauty, except for a
small and paltry chapel, almost completely buried in the ruins. This
chapel had twenty-five steps going down into it, and a transom window on
the roof, wherefrom it received a little light. Toward the western side
of the chapel was the aforementioned holy Spring, fenced about with a
railing, and with fish swimming in it. Such was the condition of the
Spring until 1821. Then even that little remnant was destroyed,
occasioned by the uprising of the Greek nation against the Ottoman
Empire; the sacred Spring was buried with it and disappeared altogether.
The interior of the Church of the Theotokos Zoothochou Pigi in Baloukli, as it appears today
But in the days of Sultan Mahmud, when those subject to him were
rejoicing in their freedom to practice their religion, permission was
sought by the Orthodox Christian community to rebuild at least part of
the chapel. Thus the work was begun on July 26, 1833. When the
excavation had been made, and the foundations of the ancient church were
found, there was rebuilt -- by a later writ of permission from the
Sultan -- not merely a chapel of the holy Spring, but another new
church, constructed upon the foundations of the ancient one. The
building of this spacious, beautiful, and most majestic temple began on
September 14, 1833, and the work was completed on December 30, 1834. On
February 2, 1835, the Ecumenical Patriarch Constantine II, serving the
Liturgy together with twelve hierarchs and a great company of clergy, as
well as a boundless multitude of Christians, performed the consecration
of this sacred church and dedicated it to the glory of the Mother of
God. On September 6, 1955, however, it was desecrated and destroyed
again by the Moslem Turks; it has been restored again, but not to the
former magnificence."
"Opened, desecrated graves of Patriarchs in the courtyard of the Holy Monastery of Zoodochos Pege Baloukli."
The following is from the website of the Eccumenical Patriarch
"A number of epigrams [in the Church of the Theotokos Zoodochos Pigi in
Baloukli] express awe, veneration and enthusiasm for the hagiasma [Holy
Water] and the miracles associated with it. Preserved to our day are six
by Manuel Philes, another six by the Magister Ignatius, one by John
Mauropous and others.
Numerous photos from the Monastery of the Theotokos Zoodochos Pigi in Constantinople
The icon of Zoodochos Pege: Zoodochos Pege (i.e. Life-giving Fount) is
an epithet of the Holy Virgin and Her representation as Zoodochos Pege
is related to the sacred spring. It soon became very popular and this
type of icon spread throughout the Orthodox world, particularly in
places where a spring was believed to be hagiasma. In the 9th century,
Joseph the Hymnographer gave for the first time the title «Zoodochos
Pege» to a hymn for the Mother of God.
The Agiasma (Holy Water) of the Theotokos in Baloukli, with the icon of the Theotokos Zoodochos Pigi above
A marble fountain, from which water flows, occupies the centre of the
icon. Above, the Theotokos is holding Christ who makes the sign of
blessing. Two angels hovering over Her head carry a scroll inscribed
with the verse: «Hail! That you bear. Hail! That you are». Around the
fountain the emperor and many ailing people are shown, in a variety of
postures, being sprinkled with Holy Water. According to the tradition, a
small pond with fish is painted to the side. Actually, it is the fish
that have given its present name to the locality, for Balikli in Turkish
means «a place with fish».
The Agiasma of the Theotokos Zoothochou Pigi that exists to this day, and continues to work miracles
The Zoodochos Pege type of icon is found in many variations in all the
Orthodox regions. Miniatures, mosaics, icons, woodcuts, copperplates
have been in great demand these last centuries."
May the Most-Holy Theotokos and Ever-Virgin Mary intercede for all of us and save us!
Another Icon of the Life-giving Spring of the Most-Holy Theotokos ("Zoodochos Pigi") (Icon courtesy of www.eikonografos.com used with permission)
Apolytikion of The Life-Giving Spring of the Theotokos in the Third Tone
As a life-giving fount, thou didst conceive the Dew that is
transcendent in essence, O Virgin Maid, and thou hast welled forth for
our sakes the nectar of joy eternal, which doth pour forth from thy
fount with the water that springeth up unto everlasting life in unending
and mighty streams; wherein, taking delight, we all cry out: Rejoice, O
thou Spring of life for all men.
Kontakion in the Plagal of the Fourth Tone
O Lady graced by God, you reward me by letting gush forth, beyond
reason, the ever-flowing waters of your grace from your perpetual
Spring. I entreat you, who bore the Logos, in a manner beyond
comprehension, to refresh me in your grace that I may cry out, "Hail
redemptive waters."
(hymns taken from: http://goarch.org/chapel/saints_view?contentid=850&PCode=1PF&D=F&date=4/24/2009)
The Life-giving Spring of the Theotokos, with various scenes and miracles of the Theotokos(http://pravicon.com/images/icon/0107/0107001.jpg)
Christ is Risen from the dead, by death, trampling down upon death, and to those in the tombs, bestowing life!
Truly the Lord is risen!
Truly the Lord is risen!
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